Seeing this, Jiang Chen understood almost everything. This was the process of the Dao’s derivation—from nothingness to existence, from the void to the tangible. The ten spheres of light that appeared first were the legendary Ten Holy Gods of the Void. The nine sacred beings among them, having derived the Dao theory, were known as the Nine Creation Gods. The man who had remained motionless before exploding into existence was the tenth holy god, Wu Ji—the Demon God, also known as the Sovereign of Authority.
As for the infant that the Nine Creation Gods had derived first, only to be rejected and discarded after being held in the Demon God’s embrace, it must have been his own wife—Yin Yi.
So, his wife had not been derived from the Primordial Taiji, but had been created by the Nine Creation Gods even before the Wuji. She had been utterly abandoned by the Nine Creation Gods simply because she, in her infant state, had smiled at the Demon God who held her. That rejection had paved the way for the birth of a brand-new infant: Wuji. Because of the Nine Creation Gods' favoritism, Wuji had seized everything that should have belonged to Jiang Chen's wife, derived the Qiji, and subsequently derived the Five Primordial Elements, forming the current post-heaven world.
Chapter 3991